Serunai (also seruné, serune, sarunai; Dutch: obo-achtig instrument — “oboe-like instrument”) is a double-reed conical-bore aerophone of the shawm family, indigenous to Acheh (Atjēh), northern Sumatra. It is the principal melodic instrument for outdoor, processional, and ceremonial music in Aceh, and one of the “typisch Mohammedaansche speeltuigen” (“typically Mohammedan instruments”) identified by Jaap Kunst for Atjēh in Muziek en Dans in de Buitengewesten (1946, p. 10), alongside the gambus, rabana, Marwas, and Bangei.

Organology

  • Hornbostel-Sachs classification: 422.112 (conical bore, double reed, with fingerholes)
  • Body: conical wooden tube, typically jackfruit (nangka / Artocarpus heterophyllus), rosewood (sonokeling / Dalbergia latifolia), ebony (kayu hitam / Diospyros), or teak (jati / Tectona grandis); length 30–45 cm
  • Bell: flared wooden or metal (brass, copper) bell (terompet), often detachable
  • Reed: double reed (pelipit / daun) made from palm leaf (daun enau / Arenga pinnata), bamboo skin (kulit bambu), or metal (brass, silver); tied to a metal staple (stapel / kancing) inserted into the pirouette
  • Pirouette (pelipit / tempat pelipit): metal or wooden disc against which the player’s lips rest, enabling circular breathing
  • Fingerholes: 7 fingerholes (6 front, 1 thumbhole) + 1–2 vent holes near bell
  • Tuning: approximately diatonic / pelog-like scale; keynote around D4–G4 (variable)
  • Playing technique: circular breathing (napas berputar) essential for continuous sound; high pressure, loud, penetrating timbre
  • Range: approximately 1.5 octaves (with overblowing)
  • Ornamentation: rapid tonguing (ceplos), grace notes (gesek), vibrato (getar), glissando (geser)

Historical and Regional Context

The serunai belongs to the widespread shawm family that spread across the Islamic world from Central Asia (surnay, zurna, sorna, suona) to North Africa (ghaita, rhaita), Anatolia (zurna), the Balkans (zurla), South Asia (shehnai, nadaswaram), and Southeast Asia (serunai, serune, sarunai, saronai).

Region / PeopleLocal NameContext
AchehSerunai / SerunéSeudati, Saman, Meuseukat, Zikir, Maulid, Pekan, Kenduri
**[[MenangkabauMinangkabau]]**Serunai / Sarunai
Riau / Johor / MelayuSerunai / SarunaiZapin, Ghazal, Hadrah, Mak Yong
Sunda (West Java)Saronen / TarompetKuda Lumping, Reog, Sisingaan
JavaSelompret / SaronenGamelan (loud style), Reog, Kuda Lumping
BaliSuling (flute) — no shawm
Sasak (Lombok)SerunaiGendang Beleq
Makassar / BugisPui / Pui-puiGendang ensembles
India (North)ShehnaiTemple, wedding, processional
India (South)Nadaswaram / NagaswaramTemple, festival
Persia / Central AsiaSorna / Surnay / ZurnaMilitary, folk, Sufi
TurkeyZurnaMehter (Ottoman military band), folk
Arab WorldMizmar / Zamr / RhaitaFolk, Sufi, wedding

The Acehnese serunai is most closely related to the Minangkabau serunai and Malay serunai, sharing the palm-leaf double reed and detachable metal bell — features distinguishing it from the Javanese saronen (which often uses a pirouette without a detachable bell) and the Indian shehnai (which has a wider bore and more holes).

Role in Acehnese Music

The serunai is indispensable for:

1. Seudati (Men’s Seated Dance-Song)

  • Lead melodic instrument — plays the lagu (melody) while rabana and Marwas provide rhythm
  • Repertoire: Seudati Agam (men’s), Seudati Inong (women’s — serunai sometimes replaced by suling)
  • Performance: outdoor, competitive, processional

2. Sedati (Seated Dance Around a Boy)

  • Described by Kunst (1946, p. 10): “lenige, zich om een kleinen jongen centreerende, door een groot aantal jongelieden tegelijk uitgevoerde sedati-dansspel”
  • Serunai leads the ensemble (serunai, rabana, marwas, geudoemba)

3. Saman (Dance of a Thousand Hands)

  • Serunai plays melodic introduction (buka) and interludes between tak cycles
  • In Gayo Lands (Gayo Lands), serunai sometimes replaced by suling for indoor performances

4. Meuseukat (Women’s Seated Dance-Song)

  • Serunai provides melodic counterpoint to vocal lines
  • Softer playing style, often with suling doubling

5. Zikir / Dzikir / Hadrah (Sufi Liturgical Processions)

  • Serunai plays qasidah melodies during maulid processions
  • Circular breathing allows unbroken sound for dhikr cycles

6. Pekan / Kenduri / Maulid (Feasts & Celebrations)

  • Processional music from meunasah (prayer hall) to host’s house
  • Serunai + rabana + marwas = core processional trio

7. Pencak Silat (Martial Arts) Accompaniment

  • Serunai drives the tempo for silat demonstrations
  • Rhythmic melodic patterns (gending) match jurus (movement sequences)

Construction (Traditional Acehnese)

ComponentMaterialNotes
BodyNangka (jackfruit), Sonokeling (rosewood), Kayu hitam (ebony), Jati (teak)Turned on lathe or hand-carved; conical bore reamed
BellBrass, copper, nangka woodDetachable; flared for projection
ReedDaun enau (sugar palm leaf), kulit bambu (bamboo skin), brassTied to staple with tali ijuk (sugar palm fiber)
StapleBrass, copper, silverConical, fits into pirouette
PirouetteBrass, wood, boneLip rest for circular breathing
FingerholesBurned/drilled6 front + 1 thumb + 1–2 vents
BindingTali ijuk, rattanReinforces joints, decorative

Repertoire (Gending Serunai)

Common gending (melodic pieces) for serunai in Aceh:

GendingContextMeter / Feel
Gending SeudatiSeudati dance4/4, driving
Gending SedatiSedati dance4/4, lyrical
Gending SamanSaman intro/interludeFree, rubato
Gending MeuseukatMeuseukat4/4, gentle
Gending ZikirZikir processionSlow, meditative
Gending MaulidMaulid processionJoyful, ornamented
Gending SilatPencak SilatRhythmic, accented
Gending PekanWedding feastFestive, varied

Iconography

Illustrated in Jaap Kunst, Muziek en Dans in de Buitengewesten (1946), Mededeling No. LXVII, Afdeling Volkenkunde No. 20:

  • Plate 13Serunai (oboe-like instruments) from various regions
  • Plate 14Serunai details: reed, staple, pirouette, fingerholes
  • Plate 28aSeudati ensemble with serunai player (center)
  • Plate 28bSaman ensemble (Gayo) showing serunai position

See Also

Source

Jaap Kunst, Muziek en Dans in de Buitengewesten, Mededeling No. LXVII, Afdeling Volkenkunde No. 20, Koninklijke Vereeniging “Indisch Instituut” te Amsterdam (Leiden: E. J. Brill, 1946), p. 10; Plates 13, 14, 28a, 28b. Based on field research 19191934.